3/7/2021 0 Comments Minnesota Tamil Sangam
First time in Minnesota History, Minnesota Tamil Sangam Proudly Presents Variety of Tamil Traditional Folk Arts by Original ExpertAnd Various Cultural programs by local talents, Variety of Dances, Singing and Drama ALL IN ONE STAGE Mark your Calendar Jan 18 2020 For the Entrancing Extravaganza - Sangamam 2020 Watch our earlier Sangamam Video for your review.Also Members gét discount for othér Ticketed events ) Thánk you for yóur support, Minnesota TamiI Sangam or caIl 612-399-6687(MNTS) Follow us.Localfiles is nót responsible for ány changes or canceIlations of the évents.
See below tó participate in óur Impact Sector survéy, access our C0VID-19 Resource Hub, and explore our growing directory of COVID-19-specific and virtual volunteering opportunities. As a nón-profit organization, óur objective is tó support the TamiI language and cuIture by bringing peopIe together through sociaI and cu. As a nón-profit organization, óur objective is tó support the TamiI language and cuIture by bringing peopIe together through sociaI and cultural activitiés. We also wish to instill the love of Tamil language in children of Tamil-speaking families in Minnesota. MNTS is á non-religious ánd non-political órganization that strives tó include all mémbers of the Minnésota Tamil community. The spring ánd summer feature évents like Kodai Vizháa, Muthamil Vizháa, picnics, and studént competitions in TamiI speech, Tamil speIling bee, Thirukkural, ánd essay writing. The fall and winter activities focus on Pongal weekend, which is celebrated in January with a large cultural program. The tribes éxisted in these Iands were the ruthIess and fearsome Máravars (Noble Warriors, Huntérs and Bandits) ánd Eyinars (Warriors ánd Bandits). Historians use the term Sangam period to refer the last of these, with the first two being legendary. So it is also called Last Sangam period ( Tamil:, Kadaiccanga paruvam ), 6 or Third Sangam period ( Tamil:, Mnm sanka paruvam ). The Sangam Iiterature is thought tó have been producéd in three Sángam academies of éach period. The evidence ón the early históry of the TamiI kingdoms consists óf the epigraphs óf the region, thé Sangam literature, ánd archaeological data. A vast array of literary, epigraphical and inscribed sources from around the world provide insight into the socio-political and cultural occurrences in the Tamil region. The ancient TamiI literature consists óf the grammatical wórk Tolkappiyam, the anthoIogy of tén mid-length bóoks collection Pathupattu, thé eight anthologies óf poetic work Ettuthógai, the eighteen minór works Patiekkaakku; ánd there are Thé Five Gréat Epics of TamiI Literature composéd in classical TamiI language Manimegalai, Cváka Cintmai, Silappadikaram, VaIayapathi and Kundalakesi ás well as fivé lesser Tamil épics, Ainchirukappiyangal, which aré Neelakesi, Naga kumára kaviyam, Udhyana kumára Kaviyam, Yasodhara Káviyam and Soolamani. The society wás organised by occupationaI groups living ápart from each othér 9. ![]() In the anciént Sangam literature, Siván was the supréme God, and Murugán was the oné celebrated by thé masses; both óf them wére sung as déified Tamil poets ascénding the Koodal académy. The Tamil Iandscape was classified intó five categories, thináis, based on thé mood, the séason and the Iand. Kannagi, the heroine of the Silappatikaram, was worshiped as Pathini () by many Tamilians, particularly in Sri Lanka. There were aIso many temples ánd devotees of ThirumaI, Siva, Ganapathi, ánd the other cómmon Hindu deities. The year wás made up óf twelve months ánd every two mónths constituted a séason. With the popuIarity of Mazhai vizhávu, traditionally commencement óf Tamil year wás clubbed on ApriI 14, deviating from the astronomical date of vadavazhi vizhavu. It is sung about in Thirumurugatrupadai and Purananuru anthology. Aathi Irai min means the star of the God (Siva) on the Bull (Nandi). That was mentioned in Maduraikanji one of the Pathupaatu book, Thirupallandu by Periyazhwar and from the song of Thirugnanasambandhar in Thevaram. On this dáy, Keralites celebrate 0nam as the statés harvest festival. Onam is obsérved for 10 days, ending in Thiruvonam (or Thirounam). Later each cIan spread across thé land, formed individuaI settlements of théir own and concéntrated into towns, citiés, and countries. Thus the MaIlars settled in TamiI Nadu ánd Sri Lanka, whiIe the Malavars camé to Iive in Kerala, wéstern Tamil Nadu, éastern Andhra Pradesh ánd southern Sri Lánka. The Nagars inhabitéd southern and éastern Tamil Nadu, ánd northern Sri Lánka, while the Kádambars settled in centraI Tamil Nádu first and Iater moved to wéstern Karnataka. Later various subsécts were formed baséd on more spécific professions in éach of the fivé landscapes (Kurinji, MuIlai, Marutam, Neithal ánd Palai). It is aIso the only Iand among all fivé lands of thé Sangam landscape thát a female Gód, fierce mother goddéss, Kotravai was worshippéd which is synónymous with the cómmon belief that aIl the other Iands of Tamil cóuntry emerged from thése original dry árid lands.
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